All Are Welcome

At services that include Holy Communion, ALL people are welcome to “receive communion”, regardless of your age or denominational background.  Episcopalians invite all baptized people, and all who seek Christ, to receive communion because we want to emphasize what we have in common as we honor Jesus’ invitation “to do this in remembrance of me”.

Those who do not desire to receive Holy Communion are welcome to come to the altar during this time and receive a “welcome and blessing” from the clergy.  This can be communicated by crossing your arms over your chest while at the communion rail.

What to Expect When You Visit & Worship in the Episcopal Church (from the Episcopal Church USA web site)

Sunday is traditionally when Episcopalians gather for worship. The principal weekly worship service is the Holy Eucharist, also known as: the Lord’s Supper, Holy Communion, or Mass. In most Episcopal churches, worship is accompanied by the singing of hymns, and in some churches, much of the service is sung.

Worship Styles

Episcopalians worship in many different styles, ranging from very formal, ancient, and multi-sensory rites with lots of singing, music, fancy clothes (called vestments), and incense, to informal services with contemporary music. Yet all worship in the Episcopal Church is based in the Book of Common Prayer, which gives worship a familiar feel, no matter where you go.

Liturgy and Ritual

Worship in the Episcopal Church is said to be "liturgical," meaning that the congregation follows service forms and prays from texts that don't change greatly from week to week during a season of the year. This sameness from week to week gives worship a rhythm that becomes comforting and familiar to the worshipers.

For the first-time visitor, liturgy may be exhilarating… or confusing.  Services may involve standing, sitting, kneeling, sung or spoken responses, and other participatory elements that may provide a challenge for the first-time visitor. However, liturgical worship can be compared with a dance: once you learn the steps, you come to appreciate the rhythm, and it becomes satisfying to dance, again and again, as the music changes.

In order to help you participate in the service more easily, you are encouraged to refer to the bulletin that is handed to you by the ushers and/or to refer to the electronic Liturgy Board in the front of the church.  They are excellent aids to help you follow the service.

The Holy Eucharist

In spite of the diversity of worship styles in the Episcopal Church, Holy Eucharist always has the same components and the same shape.

The Liturgy of the Word

We begin by praising God through song and prayer, and then listen to as many as four readings from the Bible. Usually one from the Old Testament, a Psalm, something from the Epistles, and (always) a reading from the Gospels. The psalm is usually sung or recited by the congregation.
Next, a sermon interpreting the readings appointed for the day is preached.

The congregation then recites the Nicene Creed, written in the Fourth Century and the Church's statement of what we believe ever since.

Next, the congregation prays together-for the Church, the World, and those in need. We pray for the sick, thank God for all the good things in our lives, and finally, we pray for the dead. The presider (e.g. priest, bishop, lay minister) concludes with a prayer that gathers the petitions into a communal offering of intercession.

In certain seasons of the Church year, the congregation formally confesses their sins before God and one another. This is a corporate statement of what we have done and what we have left undone, followed by a pronouncement of absolution.  In pronouncing absolution, the presider assures the congregation that God is always ready to forgive our sins.

The congregation then greets one another with a sign of "peace."

The Liturgy of the Table

Next, the priest stands at the table, which has been set with a cup of wine and a plate of bread or wafers, raises his or her hands, and greets the congregation again, saying "The Lord be With You."  Now begins the Eucharistic Prayer, in which the presider tells the story of our faith, from the beginning of Creation, through the choosing of Israel to be God's people, through our continual turning away from God, and God's calling us to return. Finally, the presider tells the story of the coming of Jesus Christ, and about the night before his death, on which he instituted the Eucharistic meal (communion) as a continual remembrance of him.

The presider blesses the bread and wine, and the congregation recites the Lord's Prayer. Finally, the presider breaks the bread and offers it to the congregation, as the "gifts of God for the People of God."

The congregation then shares the consecrated bread and the wine. Sometimes the people all come forward to receive the bread and wine; sometimes they pass the elements around in other ways.

At the end of the Eucharist, the congregation prays once more in thanksgiving, and then is dismissed to continue the life of service to God and to the World.